Docta Ignorantia LXXVIII
"Religious War" And Pacifism
By David R. Graham
There may be some question about this term "religious war." It is an
oxymoron. Religious people are pacifistic. They do not wage war. So
there are never any religious wars. However, religious people do have
the right of self-defense and the duty to protect their nation and all
of the weak/abused, no matter where they are. When religious people
take up arms for these purposes -- which are religious purposes -- they
are still being pacifistic because they are using force to support
Dharma, to protect themselves, their nation and/or the abused.
We call
such action war and it is -- appropriate or justified war -- but it is
not aggressive or harming activity and so it is still religious in the
sense of being pacifistic: it's aim is peace and happiness. The term
"religious war" in wide use today is used to demean religion and so
spread misunderstanding and confusion about religion and Dharma. Don't
let people use this term. Tell them that it's an oxymoron.
When religious people fight it is for a pacifistic purpose, to protect,
and not for an aggressive purpose, to lord it over someone. So the term
as used is actually a diatribe against religion, totally intellectually
dishonest, and should be charged as an oxymoron from the start.
Let me try to articulate this better.
There is never a religious war. The term is an oxymoron. However,
religious people go to war for defensive purposes: self, nation,
weak/abused. And this is entirely Dharmic for religious people to do.
It is their duty to protect by defensive warfare when that is indicated
by circumstances -- and the best defense is always an offence, so they
will conduct offensive operations to end the war quickly and cheaply in
terms of lost life and property. But this offense is not aggressive, it
is tactic/strategy in service of a fundamental defensive intent.
Religious people never have an aggressive intent per se. If they go
offensive it is only to conduct a proper defense, their true calling,
and the best defense is offense.
So great care has to be taken when we eveluate battle activity. The
eveluation rests on the nature of the action. If it is fundamentally
defensive (which includes offense but only for the purpose of good
defense) it is Dharmic. It it is fundamentally offensive -- aggressive,
self-aggrandizing -- it is a-Dharmic.
When religious people conduct war -- definitionally for defense -- they
are still pacifists. Their intent is pacifistic so their actions have
to be evaluated as pacifisitc. This is an extremely important point.
Mark it very well. The conduct of war is pacifistic conduct, by
definition, when religious people are doing it. War and pacifism are
not mutual exclusives. They can be exactly the same thing. This is
extremely important for one to understand. The opposite of pacifism is
not war but aggression or aggressive war. Defensive war and pacificism
are exactly the same thing.
Religious people never go to war for religion. Religion is one of the
only things that cannot be traduced and is always therefore safe from
aggression and never needs defending. Religion is as the air and the
sun, immutable and omnipresent. Religious people go to war only to
defend themselves, their nation or the weak and/or abused. When
religious people kill during war (defensive) they incur no blame or
guilt. This, too, is extremely important to understand. They are doing
their religious duty by conducting defensive warfare, protection those
who need protection.
The word Islam, incidentally, is from the Semitic root salem which is in
Jerusalem and Solomon and Shalom and means sun and also peace. Islam
means the peace of the perpetually gracious sun.
Religious people are always pacifists, even and especially when waging
war. It is their nature.
The caste system is something the folks there will probably grasp
intuitively but slowly with the articulation. instead of using the
Sanskrit words, use the English: Teacher/Clergy/Doctor for Brahmin,
Soldier/Judge/Lawyer/Police for Kshatryia, Farmer/Businessperson for
Vaisya and Artist/Engineer/Laborer for Sudra.
Adwaitha Hermitage
April 5, 1999
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